Picture of a House

It is said that every family has skeletons in the cupboard. If only old houses could speak, they would tell a lot of fascinating stories about bad and good times of their inhabitants. At first glance, an old house in the picture may seem to be a mere building consisting of walls, windows and doors, but its atmosphere and every its part would mean a lot for several generations that were born and grew up in it.Advertising We will write a custom essay sample on Picture of a House specifically for you for only $16.05 $11/page Learn More A paved path leading to the terrace steps looks so inviting that it is hard to resist the temptation and enter the building. Stepping on this winding trail, a guest would inevitably think of those people who had walked this path millions of times day by day in the past. It is possible that these were small children who ran skipping along and perhaps even fell after stumbling over one of the stones on the path. These could als o be elderly people who went slowly because it was already difficult for them to walk. Young people could walk this path in a hurry from and to work without even noticing beauty of the house. With all these thoughts in mind, a guest would find himself/herself on a desert terrace. Knocking on the door, the stranger would imagine children playing games on this terrace and an elderly man sitting in a rocky chair. However, now there are no lights in the window and the terrace is desert. Nobody would open, and it seems that now only memories and family secrets live in this house. Not able to enter the house, a stranger would stay outside and walk in the garden. It is autumn, and the bare trees share the mood and loneliness of the house. However, there are no leaves on the lawn, and it means that somebody has collected them. Someone who is now invisible has gathered the autumn leaves and neatly cut the lawn. The presence of invisible but caring owners surround the house with atmosphere of mystery. The red tiling on the roof of the house and a gabled tower make the building look like a castle from a fairy tale. There is a small chimney on the roof, and obviously small children growing up in this house were waiting for Santa Claus to come through it every Christmas Eve. Children grew up and do not believe in miracles anymore, but a small chimney remains as a commemoration of those old good times. The large windows of the house are similar to somebody’s curious eyes and connect the inhabitants of the building with the surrounding world. It is obvious that there are even more windows in this house than it is necessary for lighting the rooms in a proper way. Most rooms of the house have two or even more windows which demonstrate the openness of the inhabitants and make the building look even more inviting. It is possible that previously the house was more hospitable than on this autumn morning and guests crowded on its small terrace and in its brightly-lit rooms. However, now the house looks desert and sleeps, hiding all its secrets behind thick curtains on the windows.Advertising Looking for essay on art? Let's see if we can help you! Get your first paper with 15% OFF Learn More Looking at the exterior of the house in the picture, strangers can only make guesses concerning the lives of its inhabitants and the true meaning of the elements of the building. A winding path, bare trees in the garden and large windows would seem only the elements of the construction to a stranger, but would tell much more to people who have spent at least a part of their lives in this house. This essay on Picture of a House was written and submitted by user Jul1anKeller to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Chinese Wedding Dresses

Chinese Wedding Dresses At most Chinese weddings, the bride wears a qipao. At many Chinese weddings, the bride wears more than one Chinese wedding dress. Most brides opt for three dresses one red qipao, one white, Western-style wedding gown, and a third ball gown. The bride will begin the wedding banquet with one dress of these dresses. After three courses are served, the bride usually changes into her second Chinese wedding dress. After the sixth course, the bride will change once again into her third Chinese wedding dress. Some brides may opt for a fourth Chinese wedding dress to be worn as when greeting guests as they leave the wedding party. The groom typically wears one or two suits. While some grooms may opt for a traditional Zhongshan suit  or Mao suit, it is more likely to see older guests wearing a Mao suit. Instead, most grooms wear tuxedos or Western-style business suits. In addition to the Chinese wedding dresses worn on the wedding day, the bride and groom may either wear the same dresses for their Chinese wedding photos or wear a completely different set of clothing. Wedding guests usually wear bright colors especially red which symbolizes luck and wealth in Chinese culture. Guests should avoid white, which is reserved for the bride, and black, which is considered a somber color. More About Chinese Weddings How to Plan a Traditional Chinese WeddingAll About Chinese EngagementsWhat to Know About Chinese Wedding GiftsChinese Wedding Rituals

Rites of Passage for Mesai and Nubian culture Research Paper

Rites of Passage for Mesai and Nubian culture - Research Paper Example In the Maasai culture, ceremonies are used as a way of expressing their culture and self-determination. All the ceremonies form a part of their lives because they are rites of passage. The younger Maasai boys and girls get very anxious to reach the right age and qualify to go through these rites of passage. The pre-circumcision ceremony referred to as Enkipaata is the first boy’s initiation. It is arranged by the fathers of the new age-set group. The ceremony is carried out only when the senior warriors have been settled. Boys aged between 14-16 years later move all around their land in a period of about five months giving information that they will be forming their new age-set. The boys going through initiation are offered a house which has been built in their respect. The Maasai prophet, known as Oloiboni, is responsible for choosing the location of the houses where all the boys of the whole community will be initiated. During this process, the chief of the boys, known as Olopolosi, is chosen, although this position is considered by the community as unfortunate. This is because the chief of the boys is the person supposed to carry all the sins committed by members of his age-group. The boys to be initiated are supposed to sleep in the forest, and at dawn they run towards the homestead and go in with a raider’s attitude. They dance throughout the day of the ceremony dressed in loose clothes. It is after this ceremony that the boys are ready for circumcision. The circumcision ceremony is the most important rite of passage in the Maasai community, for men and women. It is the process that develops young girls and boys from childhood to adulthood. However, due to upcoming challenges of civilization and the 21st century, circumcision for Maasai women has been fading over the years. Once a Maasai boy has been circumcised, they become warriors. After becoming warriors, they fully take the responsibility